Parenting in the Ancient Paths
- James Collazo
- May 18, 2022
- 6 min read
Updated: 6 days ago
Introduction
Modern families live with constant demands—technology, busy schedules, and shifting cultural pressures. In the first century, Christian families faced challenges such as persecution, economic instability, and social marginalization. However, they built homes centered on worship, learning, and mutual care. Families prayed together, shared meals, and studied the apostles' teaching (Acts 2:42–47).
Early Christian writings such as the Didachē, the letters of Ignatius of Antioch (c. AD 35–110), and the homilies of John Chrysostom (AD 347–407) show that parents assumed primary responsibility for moral and spiritual training. Fathers guided teaching. Mothers modeled devotion and hospitality. These parents shaped their homes with agapē (G26), a self-giving love that directed discipline, generosity, and relationships. These sources remind modern readers that spiritual formation grows from the ordinary habits of daily life.
Love in the Early Christian Home
Agapē—the self-giving love Paul describes—formed the foundation of first-century Christian parenting. Paul writes, "Love is patient, love is kind. It does not envy, it does not boast, it is not proud . . . It always protects, always trusts, always hopes, always perseveres" (1 Cor. 13:4, 7). Early Christians viewed this not as abstract teaching but as a guide for daily behavior. They practiced patience, kindness, and generosity even in stressful situations.
This love shaped the broader Christian community. Believers saw themselves as members of one household in Christ. They shared responsibility for helping children grow in virtue and for modeling faith through worship, shared meals, and acts of service. The Didachē instructs, "Do not neglect your responsibility to your son or your daughter, but from their youth you shall teach them to revere God" (Did. 4:9). Early Christians understood parenting as a sacred trust in which love required steady guidance and faithful example.
Discipline that Shapes, Not Punishes
Christian parents in the first century focused on forming their children's character rather than enforcing obedience through fear. They followed the wisdom of Proverbs: "Start children off on the way they should go, and even when they are old they will not turn from it" (Prov. 22:6). This approach required steady guidance, patient correction, and clear expectations that reflected their faith.
John Chrysostom stressed the importance of this approach. He wrote, "Let everything be secondary with us to the provident care we should take of our children, and to our 'bringing them up in the chastening and admonition of the Lord'" (Homily on Ephesians 21). He encouraged parents to shape a child's heart through gentle instruction rather than harsh punishment. This view required intention and calmness. Discipline was purposeful and long-term, aimed at forming children who loved God and neighbor.
Faith in Every Moment
Because most of the first Christians came from Hebrew backgrounds, they continued to practice the Shema (H8085, "hear" or "listen"), the Jewish statement of faith in the one God (Deut. 6:4). They paid special attention to this command: "Impress these commandments on your children. Talk about them when you sit at home and when you walk along the road, when you lie down and when you get up" (Deut. 6:7). Their faith guided their everyday routines and conversations.
Children learned throughout the day—during meals, chores, storytelling, or psalm singing. Families practiced hospitality, cared for those in need, and read Scripture together. These habits taught children that faith was not limited to special occasions. Chrysostom called the Christian home a "little church" (Homily on Ephesians 20), capturing how family life served as a place of worship and formation.
Strength in Hardship
The early church endured persecution, poverty, and displacement. These conditions taught families to respond to hardship with endurance and trust rather than fear. Ignatius of Antioch urged believers, "Stand your ground like an anvil under the hammer" (Letter to Polycarp 3.1). This image showed the kind of resilience early Christians valued and taught their children. They believed genuine faith grew stronger, not weaker, under pressure.
Modern families face different pressures—digital overload, cultural confusion, and rapid change. The first-century Christian example calls parents to build resilience by focusing on character, consistency, and spiritual grounding. These practices remind parents that steady, disciplined habits are more effective than trying to respond to every new trend or crisis.
Parenting in Community
Christian families in the first century believed faith grew best within a supportive community. Acts describes believers as sharing their lives: "All the believers were together and had everything in common. . . . They broke bread in their homes and ate together with glad and sincere hearts" (Acts 2:44, 46b).
This communal life gave children multiple role models, teachers, and mentors. Elders taught them. Women offered hospitality and encouragement. Young people learned to serve by watching how the whole community lived. These examples showed children how to pray, forgive, and serve others.
The early saying, "one Christian is no Christian" (Latin: unus Christianus, nullus Christianus), captured the belief that believers needed one another. First-century families depended on small house churches for support, encouragement, and daily needs. Parents today also benefit from being connected to a faith community that offers guidance and shared learning.
Parents as Servant Leaders
Jesus' model of service shaped how early Christians understood leadership. His washing of the disciples' feet (John 13:1–17) showed that authentic leadership involves humility and personal sacrifice. Following his example, Paul writes, "Fathers, do not exasperate your children; instead, bring them up in the training and instruction of the Lord" (Eph. 6:4).
Servant leadership meant guiding without provoking, teaching without dominating, and loving without conditions. Parents modeled the fruit of the Spirit—"love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control" (Gal. 5:22–23). These daily examples shaped the home's atmosphere and the child's character.
Conclusion
The first-century Christian approach to parenting offers a practical model for today. This approach unites love, discipline, community, and faith into a steady pattern that strengthens families. Its power comes from consistent, everyday decisions shaped by Scripture.
Paul writes, "Do everything in love" (1 Cor. 16:14). This command shapes both relationships and boundaries within the home. He also instructs believers to treat "younger men as brothers, older women as mothers, and younger women as sisters, with absolute purity" (1 Tim. 5:1b–2). These guidelines promote households marked by respect, safety, and moral clarity. When modern parents follow these early Christian principles, they help their children grow into steady, thoughtful, and grounded adults.
Prayer
Blessed are you, LORD our God, King of heaven and earth. You set the lonely in families and keep our homes in your care. Drive from us pride and selfishness; fill us with faith, goodness, and patience. Unite parents and children in your love. Through Jesus Christ our Lord. Amen.
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